Seth
Comara
‘Violent
Video Games: The Effects on Youth, and Public Policy Implications’ is an
article written by Douglas A. Gentile and Craig A. Anderson published in a book
titled “Handbook of Children, Culture, and Violence” in 2006. In the article,
the authors begin by introducing the presence of research pertaining to the
effects of witnessing violence on a child’s outcome. They claim that based on
this knowledge, parents avoid introducing violence around their children, and
yet they ignore its presence in movies, TV shows, and video games. The authors
question this parental action comparing violence in the media to violence in
the child’s personal life, and stating that research shows media violence leads
to aggressive behavior immediately, and/or in a long term context. The authors
finish in an almost sarcastic manner, offering that “Somehow, this message has
failed to be delivered successfully to the average American parent.” (Gentile,
2006). The author concedes that not much research has been done on the effects
of video games in contrast to the effects of television, but suggests that the
effects are equally strong.
‘Weinstein, Tarantino
and the standoff over movie violence’ is an article written by Andrew O'Hehir
for Salon Magazine in February 2014. The author begins the article by referring
to an interview with Harvey Weinstein and his pledge to “back away from making ultraviolent movies.” The author then
reveals some positive and negative attributes that describe Weinstein and his
career decisions. The author insists that despite his flaws, Weinstein’s
comments in the interview should not be dismissed. The author assumes that Weinstein
has begun to question whether he was the cause of the popularity of extreme violence,
and then subsequently disregarded the thought by stating that violent movies
would have earned their fame with or without him. The author continues to
presume, suggesting that Weinstein understands the cultural effect this will
have, and that many Studio heads and producers share his concerns. The author
claims that with current events such as crime rates and mass shootings, that the
presence of extreme violent films is unhealthy. O’Hehir describes a new show
proposed by Weinstein called ‘The Senator’s Wife’ that will supposedly take on the
National Rifle Association, as well as the controversy that is to come based
upon Weinstein’s previous profits made off violent, gun lobbying movies.
Despite this rather bias article the author wraps up by professing that despite
all the research no one is sure of the effects of media violence.
‘Columbine: Whose Fault Is It?’ is an
article written by Marilyn Manson for Rolling Stone magazine in June of 1999.
In a cynical fashion Manson critiques popular events in the Christian bible
where violence was exhibited in a time without the presence of violence
represented in the media. Manson then takes issue with the introduction of
criminals in magazine covers, giving criminals fame and notoriety, claiming “…the media…have turned criminals into folk
heroes.” Manson drops examples of violence in humanity taking jabs at the
media coverage of the atomic bomb and the Kennedy assassination, and takes on
the claim that “Times have not become
more violent. They have just become more televised.” Manson finds society
guilty for the acts of the high school murders in Littleton, Colorado, implying
that the media has turned humans ignorant to death and violence as if it were
merely another TV program. Manson explains, that humans refuse to believe the
presence of violence is complicated, so they create scapegoats, such as
himself, to blame and make everything simpler. Manson demands the excuses for several
other public murders, drawing his point that violence doesn’t have an excuse,
whether or not it’s the “right” thing (War) and that murderers should be held
responsible for their own actions, not their so called “inspirations”. Manson
gives examples for several instances when his work had been interpreted as
violent and harmful, even when he offered simple explanations, merely because
of how he looked. In the end Manson defends that his work has never been about inspiring
violence, merely revealing what was already there in society.
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